Oscar Wilde was a pervert -- a quixotic individual who, like
many a great artist, was unafraid to stand in opposition to
the society in which he lived -- and should you need further
proof, witness The Judas Kiss. David Hare’s play
revolves around two of Wilde’s most monumental acts of
perversity. Act one takes place the afternoon that Wilde’s
ill-judged libel suit against the Marquess of Queensbury, the
crazed father of his boyfriend Lord Alfred Douglas, has
collapsed. It’s only a matter of time before the police
arrive to arrest him for sodomitical episodes a long list of
rentboys stand ready to confirm. Reporters crowd his hotel
lobby. A lynch mob gathers outside. Every fag in town has
decamped for France. Oscar’s trusted friend Robert Ross
(Peter Capaldi) has packed his bags, cashed a check for him,
and hired a cab to speed him to the train station to catch the
last ferry across the channel. The insufferably self-centered
“Bosie” Douglas (the expertly obnoxious Tom Hollander), on
whose behalf Wilde brought the disastrous libel action, has
been warned not to detain Oscar a single minute. Then the man
himself (Liam Neeson) arrives, and he’s strangely unpanicked.
He banters with the hotel servants, he uncorks champagne, he
orders lunch. One minute he seems to heed Ross’s urgency
about leaving, the next he’s letting Bosie wheedle him into
staying. His behavior is frightening, infuriating, appalling,
and yet admirable in its defiance. “I shall not run down the
hole they have dug for me,” he says, and he arranges himself
with a cigarette and a book, ready for his close-up.
Act two opens with another
cigarette, another book, yet everything has changed. Out of
prison, ill of health, and penniless, Wilde is in Naples, and
against the wishes of all his friends and family he is once
more with Bosie, though Bosie is not exactly with him. In bed
with a local fisherman, he pouts and whines about how he is as
much of a victim as Oscar. Ross arrives with word from
Wilde’s wife Constance, who offers him financial support --
if he agrees not to see Bosie. No sooner has Wilde sent Ross
packing than Bosie announces that his mother has paid him off
to leave Oscar. Utterly betrayed, Wilde nonetheless bestows a
Christ-like blessing on Bosie, openly inviting the Biblical
gesture that gives the play its title.
One of England’s finest
playwrights, the flagrantly heterosexual Hare has written a
sympathetic and textured character study of the gay icon that
allows numerous paradoxical aspects of Wilde’s existence to
stand side by side. This Oscar is at once heroic and cowardly,
wise and foolish, his gruesome fate a triumph of independent
spirit and a failure of his ability to imagine himself anew.
Surprisingly for such a gripping play, the Broadway production
isn’t much fun to watch. As one might expect from a film
star, Neeson captures the surface of the role. yet he’s
unable to embody the heart and substance of Wilde, whose
sometimes infuriating choices emanated from an impenetrable
mystery. Physically, he’s a tightly wound weasel compared to
Wilde’s big soft walrus. (Perhaps his heterosexuality works
against him -- by comparison, Stephen Fry delivers a sublime
impersonation in Brian Gilbert’s current film Wilde.)
And Richard Eyre’s direction has the stodgy unpoetic feel of
a soap opera, delivering many fewer flavors than exist in
Hare’s intriguing script.
The Advocate, June 9, 1998
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