UNIQUE


A traveler who had seen many lands and peoples and several of the earth’s continents was asked what quality in men he had discovered everywhere he had gone. He replied, “They have the tendency to laziness.” To many it will seem that he ought rather to have said, “They are all timid. They hide themselves behind customs and opinions.” In his heart every man knows quite well that, being unique, he will be in the world only once and that no imaginable chance will for a second time gather together into a unity so strangely variegated an assortment as he is: he knows it but he hides it like a bad conscience – why? From fear of his neighbor, who demands conventionality and cloaks himself with it. But what is it that constrains the individual to fear his neighbor, to think and act like a member of a herd, and to have no joy in himself? Modesty, perhaps in a few rare cases. With the great majority it is indolence, inertia; in short, that tendency to laziness of which the traveler spoke. He is right: men are even lazier than they are timid, and fear most of all the inconveniences with which unconditional honesty and nakedness would burden them. Artists alone hate this sluggish promenading in borrowed fashions and appropriated opinions, and they reveal everyone’s secret bad conscience, the law that every man is a unique miracle; they dare to show us man as he is, uniquely himself to the very last movement of his muscles; more, that in being thus strictly consistent in uniqueness he is beautiful, and worth regarding, and in no way tedious. When the great thinker despises mankind, he despises its laziness; for it is on account of their laziness that men seem like factory products, things of no consequence and unworthy to be associated with or instructed. The man who does not wish to belong to the mass needs only to cease taking himself easily; let him follow his conscience, which calls to him, “Be yourself! All you are now doing, thinking, desiring, is not you yourself.

Every youthful soul hears this call day and night, and trembles when he hears it; for the idea of its liberation gives the soul a presentiment of the measure of happiness allotted it from all eternity – a happiness to which it can by no means attain so long as it lies fettered by the chains of fear and convention. And how dismal and senseless life can be without this liberation! There exists no more repulsive and desolate creature in the world than the man who has evaded his genius and who now looks furtively to left and right, behind him and all about him. In the end such a man becomes impossible to get hold of, since he is wholly exterior, without kernel: a tattered, painted bag of clothes; a decked-out ghost that cannot inspire even fear and certainly not pity.

-- Friederich Nietzsche, Untimely Meditations