A traveler who had seen
many lands and peoples and several of the earth’s continents
was asked what quality in men he had discovered everywhere he
had gone. He replied, “They have the tendency to
laziness.” To many it will seem that he ought rather to have
said, “They are all timid. They hide themselves behind
customs and opinions.” In his heart every man knows quite
well that, being unique, he will be in the world only once and
that no imaginable chance will for a second time gather
together into a unity so strangely variegated an assortment as
he is: he knows it but he hides it like a bad conscience –
why? From fear of his neighbor, who demands conventionality
and cloaks himself with it. But what is it that constrains the
individual to fear his neighbor, to think and act like a
member of a herd, and to have no joy in himself? Modesty,
perhaps in a few rare cases. With the great majority it is
indolence, inertia; in short, that tendency to laziness of
which the traveler spoke. He is right: men are even lazier
than they are timid, and fear most of all the inconveniences
with which unconditional honesty and nakedness would burden
them. Artists alone hate this sluggish promenading in borrowed
fashions and appropriated opinions, and they reveal
everyone’s secret bad conscience, the law that every man is
a unique miracle; they dare to show us man as he is, uniquely
himself to the very last movement of his muscles; more, that
in being thus strictly consistent in uniqueness he is
beautiful, and worth regarding, and in no way tedious. When
the great thinker despises mankind, he despises its laziness;
for it is on account of their laziness that men seem like
factory products, things of no consequence and unworthy to be
associated with or instructed. The man who does not wish to
belong to the mass needs only to cease taking himself easily;
let him follow his conscience, which calls to him, “Be
yourself! All you are now doing, thinking, desiring, is not
you yourself.
Every
youthful soul hears this call day and night, and trembles when
he hears it; for the idea of its liberation gives the soul a
presentiment of the measure of happiness allotted it from all
eternity – a happiness to which it can by no means attain so
long as it lies fettered by the chains of fear and convention.
And how dismal and senseless life can be without this
liberation! There exists no more repulsive and desolate
creature in the world than the man who has evaded his genius
and who now looks furtively to left and right, behind him and
all about him. In the end such a man becomes impossible to get
hold of, since he is wholly exterior, without kernel: a
tattered, painted bag of clothes; a decked-out ghost that
cannot inspire even fear and certainly not pity.
-- Friederich Nietzsche, Untimely
Meditations
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