IMAGINATION

  
The most persuasive story of Helen Keller’s life is what she said it was: “I observe, I feel, I think, I imagine.” She was an artist. She imagined. “Blindness has no limiting effect upon mental vision,” she argued again and again. “My intellectual horizon is infinitely wide. The universe it encircles is immeasurable.” And, like any writer making imagination’s mysterious claims before the material-minded, she had cause to cry out, “Oh, the supercilious doubters!”

Nevertheless, she was a warrior in a vaster and more vexing conflict. Do we know only what we see, or do we see what we somehow already know? Are we more than the sum of our senses? Does a picture -- whatever strikes the retina -- engender thought, or does thought create the picture? Can there be subjectivity without an object to glance off? Theorists have their differing notions, to which the ungraspable organism that is Helen Keller is a retort. She is not an advocate for one side or the other in the ancient debate concerning the nature of the real. She is not a philosophical or neurological or therapeutic topic. She stands for enigma; there lurks in her still the angry child who demanded to be understood yet could not be deciphered. She refutes those who cannot perceive, or do not care to value, what is hidden from sensation: collective memory, heritage, literature.

-- Cynthia Ozick, “What Helen Keller Saw”