The corporate world dares to say to young men, knowing how
much young men want to be men, that the only requirement for
manhood is to become an alcoholic. That's disgusting. It's a
tiny indication of the ammunition aimed at men who try to
learn to talk or to feel.
-- Robert Bly, The Paris Review
Brent from Long Beach visiting Don in NYC
Let's say that there is only one thing we know about men:
that they feel a tension between monogamy and promiscuity.
Let's further say that the balance of that tension is
different in different men, and that possibly the balance is
inherited, and that it changes as the men age, sometimes from
monogamy toward promiscuity and sometimes from promiscuity
toward monogamy. If we accept as fact only this one thing
about men, then any one marriage would be more or less likely
to be unstable, while at the same time marriage as an
institution would be a valuable social check upon the chaos of
promiscuity.
One thing that seems to be evident from history is that
marriage as a property relationship is more stable than
marriage as a personal relationship. It is not until women
emerge from property status that the tension between monogamy
and promiscuity is really a problem. It is women with voices
and a certain amount of power who force men to choose between
possible types of relationships.
We can easily imagine a man having a mother, a housekeeper, a
wife who has produced his legitimate children, a concubine, a
sister, and even a female friend, all living under the same
roof. The trouble is, we can't imagine him in America. In
America, custom requires that the mother and sister live
elsewhere and all of the others be rolled into one: the wife.
Wives require it, too. When courtship was about joining
properties, then it could be short. Now that marriage is about
being everything to one another, courtship takes a long time
and can break down at any point. It is difficult to find a
mate who is equally good at every function, and it is also
difficult to know yourself well enough to know which function
you care about more than the others. And then, of course, as
the marriage project moves through its stages -- householding,
child rearing, professional success, aging -- the functions
you once cared about change or evolve. The great lover who
can't manage to get a dirty dish into the dishwasher becomes
more annoying than exciting, the wonderful friend who is
infertile is a figure of tragedy, the terrific mother who
harps about responsibility comes to seem like a nag.
And the tension between monogamy and promiscuity remains, now
transformed into a dilemma of character. The trouble with
serial monogamy, which I define as being faithfully married to
one person until you can't sand it anymore, and then being
faithfully married to another person who fits the new standard
better, is that each transition in the series comes as a
personal defeat.
-- Jane Smiley, "Why Do We Marry?," Harper's
Magazine
Alan from Glasgow visiting Don in NYC
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